A Brief History of the Ao Dai


Truong Quynh Mai in her winning costume

The Vietnamese “Ao Dai”, the long gown worn with trousers by Vietnamese women, has become the symbol of the Vietnamese feminine beauty, and the pride of the Vietnamese people.  This national pride culminated in 1995 when Miss International Pageant in Tokyo gave its Best National Costume award to the Vietnamese representative Truong Quynh Mai.  Even before such international recognition, the Ao Dai had long been the source of inspiration of artists and poets, and thus had become an institution in Vietnamese arts and literature.


Ao Dai of the Cham people

The Ao Dai was born as the costume required to be worn by the southern courtiers under the reign of the southern lord Nguyen Phuc Khoat.  Eager to establish a separate identity from his northern rivals, the Trinh lords, who enjoyed the status of regents to the puppet kings of the declining Le dynasty, Lord Nguyen decreed that men and women of his court wore trousers covered by a long gown.  Thus was born the Ao Dai.  The garment borrowed the style of clothing worn by the Cham, the original inhabitants of the land to the south of the dividing Gianh river, whose country of Champa (now Central Vietnam) had been invaded and conquered by the Vietnamese.  The Ao Dai was Lord Nguyen’s way to show his respect of the culture of the Cham and to win over their support.

Empress Nam Phuong

Although many Vietnamese identify the Ao Dai as a variation of the Ao Tu Than (four-panel tunic), the two have separate and distinct origins.  The Ao Tu Than is generally worn by peasant women in the North.  It consists of four panels, two in the back and two in front.  The back panels are sewn together while the front panels are left open or tied by a belt.  Inside the Ao Tu Than, the woman wore a bodice (known as “Yem”) to cover the chest and a long skirt (known as “Vay”) to cover the legs.  The fabric of the Ao Tu Than was weaved in small width, necessitating the four-panel structure.

The original Ao Dai was by no means the symbol of aesthetics.  The garment was plain and loosely fitted, unflattering to the female body.  It was not until 1930 when a group of French-trained artists, beginning with the
Hanoian Cat Tuong (also known as Le Mur, the French translation of a homonym of the artist’s first name), combined the design of the Ao Ngu Than (five-panel gown), a variation of the Ao Dai with features borrowed from the Ao Tu Than, and French fashion dresses, that the Ao Dai morphed from plainness to beauty and sensuality.  The image of the last empress of Vietnam, Hoang Hau Nam Phuong, wearing the Ao Dai with exceptional elegance, has left a great impression on artists. Painters and sculptors began to model their subjects in Ao Dai, and artworks depicting historical female personages, including the Virgin Mary, became increasingly popular.

Madonna and Child in Ao Da

The Ao Dai stepped onto the political stage when Tran Le Xuan, wife of Ngo Dinh Nhu, Chief Political Adviser of Ngo Dinh Diem, President of South Vietnam’s First Republic, donned its first décolleté version to promote her New Woman Movement.  Nguyen Thi Binh, negotiator for the Vietcong at the Paris Peace Conference, wore the Ao Dai to demonstrate her patriotism.  Ironically, the Communist government of Vietnam had banned the Ao Dai as a symbol of “capitalist decadence.”  It was not until the late 1980’s that the Ao Dai regained its stature which culminated with Truong Quynh Mai.


Mme Tran Le Xuan

Today, the Ao Dai has become the Vietnamese woman’s choice of fashion for special occasions.  Fashion designers such as Thiet Lap of the 60s and Sy Hoang of today have continued to conceive new designs.  The introduction of the raglan sleeve (sleeve that continues to the neck), the raising of the opening of the panels to a higher level exposing the skin on both sides of the waist, and other features borrowed from Western fashion add sexiness and sensuality to the Ao Dai.  Yet the garment moves delicately with the body giving the wearer an appearance of modesty combined with self-confidence.

And so the Ao Dai becomes a cause for celebration.  In Vietnam as well as among the Vietnamese emigrant communities around the globe, the Ao Dai Beauty Pageant has become a staple in the Vietnamese entertainment industry.  Many well-known Vietnamese fashion designers devote their entire careers to develop new looks for the Ao Dai.

Little Fiona at FHF 2010 Ao Dai Show

The Ao Dai for men, on the other hand, did not undergo much change.  It is now worn only during traditional ceremonies and mostly by men of older generations.  The masculinity and practicality of Western men’s clothing has been eagerly embraced by Vietnamese men, and the return to the traditional Ao Dai is simply impractical, if not unthinkable.  The Ao Dai for men has become an item of purely nostalgic value for today’s and future generations.

The history of the Ao dai reflects the adaptability of the Vietnamese.  As people who constantly had to defend themselves against foreigners, they adopted products of foreign cultures which they valued and transformed them into their own.  Thus, the women’s Ao Dai is a cultural metamorphosis that is typically Vietnamese:  a design adopted from the Cham that combines with Western elements of fashion and aesthetics to become a product that is uniquely Vietnamese.

By Dan D

Ao Dai Festival Facebook

To All the Volunteers.

I would like to thank everyone for the opportunity to work with such a creative and passionate team. I’m always amazed at how things come together to create a simply amazing experience. Given the circumstances that had derailed our plans and set us back months and months, there were quite a few people that stepped up to the plate to help make this happen.

I especially would like to thank those that don’t have a chance to be on stage to get the limelight, the accolades, and the kudos… those behind the scenes that have come out and given your time to support the Ao Dai Festival to help make this a momentous event.

As we (the ADF management team) were so focused on perfecting the artistic side of things in the final countdown days, a lot of the setup and last minute details may have gotten overlooked or lost in the shuffle, making it harder on the volunteers and creating some confusion. For that I apologize.

I’d have to say we took on an almost impossible challenge to enable this to happen… but from the audience point of view, we created something that could only be expressed in words such as “Awesome!", “Spectacular!”, “Extremely Beautiful!”, “Magnificent!”, “Stunning!” …

Each and everyone of you made this event possible. As they say, “it takes a community… to stage the Ao Dai Festival”.

And I THANK YOU!... For without you, the show would NOT go on... And an incredible show it was.

Today you’re probably tired, exhausted, and glad the weekend is over. It was a great high with a lot of great memories. But over time, you’ll look back and realize you’ve experienced an indelible moment in history. You’ve changed the course of “what was” and created something that “is” and “will be”. From the Vietnamese community, the Ao Dai Festival is a precious gift to the City of San Jose, and to the public at large. It is not simply a glimpse into the history and culture of the Vietnamese community, it is a demonstration of an emerging art form, a powerful voice expressing new ideas, and a channel for future generations to create and express themselves.

In ten years people will be talking about the early days of the Ao Dai Festival and how it “was a Pioneer”, “Changed lives”, was an “Historic Event”, “created an Artistic Force to be reckoned with”, “Inspired future generations” …
And you can say “I was there. I helped make it happen”.

Jenny Do, our founder, created the Ao Dai Festival not just as a fundraiser, or a theatrical art form, but as a vehicle to bring the community together to collaborate, to share, and to endure. It is her wish that the future generations take on the challenge of taking the Ao Dai Festival to new heights. Each festival is an investment in you, the volunteers.


Steve Yamaguma
... See MoreSee Less

View on Facebook

Ao Dai Festival shared their post. ... See MoreSee Less

View on Facebook

Check out this clip courtesy of our MC Jet Duong!

... See MoreSee Less

View on Facebook

Ao Dai Festival shared their photo. ... See MoreSee Less

Catch us tonight on Channel 15 at 6:30PM! Thank you CreaTV for your coverage on Ao Dai Festival IV. www.creatvsj.org/ (Photo courtesy of Tuy Duong - Outdoor Procession celebrating the Princess's Coming of Age in Downtown San Jose)

View on Facebook